Spiritual Work – Hellven http://hellven.org/ Sat, 08 Jan 2022 02:38:40 +0000 en-US hourly 1 https://wordpress.org/?v=5.8 https://hellven.org/wp-content/uploads/2021/06/cropped-icon-2-32x32.png Spiritual Work – Hellven http://hellven.org/ 32 32 Watch Sidney Poitier explain to Oprah why he turned down a crucial role https://hellven.org/watch-sidney-poitier-explain-to-oprah-why-he-turned-down-a-crucial-role/ Sat, 08 Jan 2022 02:02:14 +0000 https://hellven.org/watch-sidney-poitier-explain-to-oprah-why-he-turned-down-a-crucial-role/ Sidney Poitier passed away in January 2022, a name known for having transcended racial barriers through his powerful roles in American cinema of the 50s and 60s. Talk to Oprah on The Oprah Winfrey Show at their first (many) meetings, in 2000, the Bahamian-American actor took audiences back to a time in his career before […]]]>

Sidney Poitier passed away in January 2022, a name known for having transcended racial barriers through his powerful roles in American cinema of the 50s and 60s. Talk to Oprah on The Oprah Winfrey Show at their first (many) meetings, in 2000, the Bahamian-American actor took audiences back to a time in his career before he was a legend, back when he was a struggling actor.

When this story took place, Poitier had a daughter and a second on the way. He urgently needed a job. Yet when a well-paying job arrived that didn’t match his values, Poitier turned down the role.

As Poitier explains, the role was that of a young man in a 1955 film noir titled The history of the city of Phoenix. In the film, the young man witnesses a murder. Trying to silence him, the perpetrators take drastic measures: they kill his child and throw his body on his lawn. Despite the horrible situation, it’s what the character did next that didn’t suit Poitier.

“This guy, an average person, his answer was nothing. He didn’t do nothing about it. And I told them I couldn’t play that because this man was a dad. And knowing my dad and remembering of my father, I didn’t want to have this kind of record on my plate. I just decided not to do it, “said Poitier.

Yet by turning down the $ 700 role to honor his father, Poitier also acknowledges that he put his own family in a tough spot. “At the time, my second child was about to be born. I had no money. I was working in a restaurant,” recalls Poiter, visibly moved. Poitier ended up taking out a $ 75 loan using his household furniture as collateral.

AF Archive / Alamy Stock Photo

The story does not end there. Six months later, with Poitier making ends meet working in a restaurant, he got a call at work from Agent Marty Bomb, who first offered him the role. Bomb asked him to come to his office and they had a career-changing exchange.

“He looked at me the longest, and he said, ‘You know, I’ve been thinking about you for all these months.’ He said, “You could have used $ 750. I know you needed the money. “And he said, ‘Why didn’t you take the job?’ “

According to Poitier, his commitment to himself attracted Bomb. “He said, ‘Well, anyway, I think you’re crazy. Therefore, anyone as crazy as you, I’d love to be his agent,” Poitier said. Poitier and Bomb worked together for the next 50 years.

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René Macura / AP

Poitier later wielded the power of the word ‘no’ when it came to roles he saw as humiliating. I was here on my own terms, and I knew I had no power to influence other than the power to say ‘No’, “Poitier told the Los Angeles Times. in 1998. “I didn’t go into this business for fame and fortune and all that. I had things to make to myself and to the world on behalf of myself and my family.”

This is one inspiring and wise anecdote among many that Poitier has shared with Oprah over the years. To commemorate her legacy and celebrate her life, the Oprah Winfrey Network (OWN) will air reruns of Oprah’s lengthy conversations with Poitier.

How to watch OWN’s Sidney Poitier lineup

The Oprah Winfrey Show: Sidney Poitier measures a man

Sunday, Jan. 9 at 1 p.m. ET / PT and 8 p.m. ET / PT
Original air date: April 7, 2000

Watch Oprah in conversation with Poitier about her memories The Measure of a Man: A Spiritual Autobiography and recollections of his life and career, including the aforementioned story.

The Oprah Winfrey Show: Dinner of a Lifetime with Sidney Poitier

Sunday, Jan. 9 at 2 p.m. ET / PT and 7 p.m. ET / PT
Original air date: March 28, 2007

Oprah hosts a star-studded dinner for Sidney Poitier where they discuss her book, The measure of a man, which she named an Oprah Book Club pick.

to sir, with love

Sunday, Jan. 9 at 3 p.m. ET / PT
Release Date: June 14, 1967

In this 1967 feature film, Poitier plays a novice teacher confronting a rowdy class of students in London’s difficult East End.

Oprah Winfrey Presents: The Legends That Led The Way

Sunday, Jan. 9 at 5:30 p.m. ET / PT
Original air date: January 18, 2015

Oprah Winfrey hosts an events gala celebrating the film Selma and honor other men and women who have made history by participating in the civil rights movement.

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Archibald-winning artist Craig Ruddy dies of COVID-19 https://hellven.org/archibald-winning-artist-craig-ruddy-dies-of-covid-19/ Thu, 06 Jan 2022 02:15:00 +0000 https://hellven.org/archibald-winning-artist-craig-ruddy-dies-of-covid-19/ Byron Bay Hinterland artist Craig Ruddy died this week at the age of 53 from complications from COVID-19. He had tested positive for the virus a few weeks ago. Ruddy had an expressive and free style of painting and drawing, favoring large-scale dramatic portraits and figuration, as well as rich abstract landscapes. “Her work reflects […]]]>

Byron Bay Hinterland artist Craig Ruddy died this week at the age of 53 from complications from COVID-19. He had tested positive for the virus a few weeks ago.

Ruddy had an expressive and free style of painting and drawing, favoring large-scale dramatic portraits and figuration, as well as rich abstract landscapes.

“Her work reflects a deeply personal ongoing spiritual journey, where the artist explores issues of social conscience as well as current environmental issues,” describes Ruddy’s website.

Ruddy is best known for his portrayal of Archibald Prize winner David Dalaithngu (Gulpilil), titled Two worlds, awarded in 2004. It was his first entry into ‘The Archi’, and an experience the self-confessed introvert remembered for many reasons. Rendered in charcoal, the victory came under scrutiny and sparked a legal battle over whether it was eligible for the award, as its very medium confused the definition of a “painting.”

Sydney artist Tony Johansen, a regular Archibald attendee, argued that Ruddy’s winning portrait was a drawing; however, NSW Supreme Court Justice John Hamilton disagreed and dismissed the request. It was a two-year battle etched in the history of the centenary award. The work has since been made available as a print.

Artist Craig Ruddy with his print by David Dalaithngu, from his Archibald-winning painting Two Worlds. Image artist website.

However, throughout his career, Ruddy had learned that fame was not what he sought; but rather a balance of mind, connection and community.

In a twist, Dalaithngu has also passed away in recent weeks from Ruddy’s death, after a long battle with lung cancer.

Read: Vale David Dalaithngu AM

Find the paint; find the intention

Ruddy didn’t come to painting until 2001, and yet he’s been a finalist five times, most recent in 2020 with a portrayal of writer Bruce Pascoe.

Ruddy writes from Pascoe on his blog: “He showed me that humility, sensitivity, openness and acceptance are where the real strength lies… I will continue to use my place as an artist to be an ally of Indigenous Australians, our elders and our natural world, and continue to carve out a place for myself in public awareness for indigenous voices and knowledge to shine and be respected, for the growth of all Australians and our global community.

He also painted Indigenous director Warwick Thornton in 2010 (winning People’s Choice) and Indigenous Olympian Cathy Freeman in 2011.

Ruddy’s death was announced to his beloved community via social media: “Craig left his body peacefully at home in Roberto’s arms. We have lost the most divine human who has given so much to our communities, creativity, inspiration, pure love and lots of dancing.

Who was Craig Ruddy?

Ruddy was born in 1968 near Ku-ring-gai Chase and Garigal National Parks in the northern suburbs of Sydney. Growing up around green spaces means that nature has remained a constant in his life and has found its place in his artistic creation.

As a child, he suffered from a rare lung disease, “where my lungs would bleed, leaving me anemic and short of breath.” It slowed me down and put me in a strange state of euphoria. As a result, I learned to sit and watch, ‘ he described. So it’s no surprise that he enjoyed mediation and drawing as an adult.

Ruddy studied fashion illustration and design, and worked early as a landscaper, designer and art director, only turning to painting as a career in 2001. He had his first solo exhibition at the Sydney Fringe Festival in 2002, followed by the Graphis Gallery in 2003.

However, his Archibald Prize win in 2004 catapulted his career to the top. After many sold-out solo exhibitions in Sydney, Ruddy took advantage of the momentum to travel, dividing his time between Europe and a second home and studio in Buenos Aires, Argentina for many years.

More generally, Ruddy was an artist who used mediums indiscriminately – from pencil to charcoal, paint and even glass. Some have described his characters as “inseparable from the landscapes in which they reside”. He favored a technique of superimposing information on the canvas or the page, where things seemed to float between space – between spiritual space and reality.

The next big change was a move to Byron Hinterland in 2015, to re-anchor his work in nature and embrace a more holistic lifestyle with his two-decade partner, Roberto Meza Mont.

They quickly become famous for their hospitality, their contribution to the community and their respect for important things. Ruddy will be remembered for his messy blonde hair, his gentle and gentle manner, his compassion and his generosity. He died at home with Roberto.


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“The book, science, and proof of God serve science and faith. https://hellven.org/the-book-science-and-proof-of-god-serve-science-and-faith/ Mon, 03 Jan 2022 23:44:27 +0000 https://hellven.org/the-book-science-and-proof-of-god-serve-science-and-faith/ with their book God and science are the proof (Jay Tridaniel, 2021) Michel-Yves Polloret and Olivier Bonacez throw a stone in a pond. Its objective is to describe recent developments in the fields of physics and cosmology and to conclude Proof of the existence of God (who are they) Modern, clear, rational, multidisciplinary, can be […]]]>

with their book God and science are the proof (Jay Tridaniel, 2021) Michel-Yves Polloret and Olivier Bonacez throw a stone in a pond. Its objective is to describe recent developments in the fields of physics and cosmology and to conclude Proof of the existence of God (who are they) Modern, clear, rational, multidisciplinary, can be approached objectively (sic) in the real universe. after me “The Undivided Physical Pact” In the intellectual world of happy authors “Science seems to be the ally of God”. Unfortunately, the book contains lies that can only be understood by non-scientists. At the same time and wrongly, he offers an intellectual schema of the question of God, which can be qualified as “empty materialism”.

→ To read also. Sometimes a difficult dialogue between science and faith

Nature is sublime and everyone, especially scientists, can be surprised by its exact order. According to M. Bolloré and Bonnassies, contemporary science could have explored this arrangement with such a level of detail that we are no longer far from touching the Creator, as in the ceiling of the Sistine Chapel. It is neither more nor less than a teleological argument: Nature, perfectly harmonious, can only be the work of an entire being, God, and the authors have adapted this argument without calling and distorting it. to serve their purpose. Must the sensitive experience of nature pass through the practice of science? No, of course: the only walk that surprises the birds that fly over a lake brings breathtaking nature to life without the exercise of a scientific approach. Regardless of mm. Bolloré and Bonnassies, no one waited for the Hubble Space Telescope to contemplate creation and feel the gesture of God around them.

Realistic mistakes

The authors claim that modern cosmology “It means that the universe had a beginning”, Focus on the story of creation and the existence of the Creator. This is wrong: the Big Bang theory proposes that the universe occupies a state of increasing density and temperature as we travel back in time, to the point where it reaches density and temperature regimes where our current understanding of physics is no longer applicable. Thus, science is no longer predictive, and any scientific assertion about the beginning may only be an uncertain extrapolation. But whatever, mm. Bolloré and Bonnassies sell bear skins: we have found the place of origin.

→ To read also. Cathaux de Lille opens a chair to renew the dialogue between faith and science

But do we really prove it? the presence of god ? In the background, we understand that the authors invoke the cosmological argument: for any movement to have a cause, there must be a primary movement, which is God. And again, the point is reached by reducing the historical argument to an empty phrase: science has found the first movement, God is the first movement, and therefore science has found God, but this evidence does not satisfy believers! Was the great watchmaker who started the Big Bang and calculated the fundamental constants of physics a god of mercy who came down to earth and suffered from a passion for the forgiveness of sins? Obviously, no one believes it.

Spiritual dead end

Of course, think of the harmony of the universe or of God as first cellphone Believers can rest on their faith, but cosmological and teleological arguments are a spiritual dead end, they do not help to progress on the path of belief in the God of Abraham, Isaac and Jacob.

→ To read also. Teilar is a man of science and God

This spiritual dilemma hides another logical thing this time around: the existence of God cannot be an object of science. As Karl Popper teaches us, only false claims, that is, the contribution of new experiences can be invalidated, are scientific claims. This is how science advances: through the progressive falsification and refinement of its content. This in principle excludes from science a series of assertions, including the existence of God, and therefore resorting to science to prove the existence of God is a twofold situation, however well-known.

God is revelation

First, God is a revelation. So, for those who want to meditate on the truth, “Faith and reason are two wings”, John Paul II wrote in Faith and reason, an inescapable monument to the current issue, and a flaw in operational references. In addition, these wings are not foreign to each other. Faith is nourished by knowledgeAbove all, the knowledge of God through the study of the life and teachings of Christ, through interpretation and theology, which are two sciences. Of course, believers are encouraged to acquire this knowledge to strengthen their faith as suggested. the post office The light of faith.

→ To read also. To get out of the misunderstanding between God and science

In an attempt to banish materialism in the state of “irrational belief”, Mr. Boluri and Bonassis hit each other. The assumption that God appears in nature as proof of his existence is materialistic. It is even worse to limit this understanding to science: it is empty materialism. Their work presents a mystical scientific discourse that at the same time serves science, suddenly deprived of its principles and substance, faith, which has suddenly withdrawn from the field of the human heart.

However, it is in the human heart that God appears in his first dimension, the spiritual dimension. The power of love, the joy of forgiveness, the continuity of faith and hope, the happiness of love: if there is evangelization, it is surely these interior movements that we must try to describe and awaken. Indeed, if God also manifests himself in the contemplation of creation, the latter, although transcendent, is not his only work.


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No fears, no regrets over 15 years of police career https://hellven.org/no-fears-no-regrets-over-15-years-of-police-career/ Sun, 02 Jan 2022 05:46:24 +0000 https://hellven.org/no-fears-no-regrets-over-15-years-of-police-career/ Characteristics Janelle De Souza 27 minutes ago Stacey-Ann Martin has been a police officer since 2006. She dreams of one day opening a food business. – PHOTO BY SUREASH CHOLAI Stacey-Ann Martin followed in her father’s footsteps to join the police force and after 15 years on the job she has no regrets. Martin is […]]]>

Characteristics



Stacey-Ann Martin has been a police officer since 2006. She dreams of one day opening a food business. – PHOTO BY SUREASH CHOLAI

Stacey-Ann Martin followed in her father’s footsteps to join the police force and after 15 years on the job she has no regrets.

Martin is assigned to the Aranguez-based Inter-Agency Task Force (IATF) and regularly patrols with soldiers in some of the country’s toughest crime hotspots.

On Christmas Day, she was the only female officer to receive an award for her outstanding work.

Martin said when she heard her name called to receive an award, it took a few seconds for her to register.

She proudly approached Acting Deputy Police Commissioner Erla Christopher, received her award for her outstanding performance and dedication, and shed a tear or two of happiness and pride.

“I felt a mixture of emotions. I was really shocked to receive an award. Not only did I receive an award, but I was the only female officer to receive one. I really didn’t expect it. It quickly turned to happiness when I began to understand that the hard work I was doing didn’t go unnoticed, but was appreciated and now celebrated.

Martin has always been a willing person to work hard. In her youth, she wanted to own a business and still wants to do so at some point. But she got a job as a clerk at the Ministry of Legal Affairs and eventually wanted to put what she had learned into practice.

WPC Stacey-Ann Martin of the Interagency Task Force in Aranguez. – PHOTO BY SUREASH CHOLAI

She was around 26 when she decided she wanted to be an officer and in 2006 she joined the police department.

“My father was a police officer and seeing the pride he took in doing his job inspired me and my younger brother to take this path. At some point you’ll be concerned about the danger involved, but I allayed any fears I might have had and just rushed forward. “

Not once has she regretted this decision. Her passion for the profession of an officer is now so fierce that she thinks it is her calling.

Martin was initially assigned to the Traffic and Road Patrol Branch of the Trinidad and Tobago Police Service (TTPS). She then became a member of the Environmental Management Authority Police Unit and has since been with IATF for the past three years.

She told WMN that she joined the IATF because the unit had more opportunities for growth, knowledge and experience as well as a change of environment.

She explained that there are many different departments within the IATF, such as community policing, strike operations and team, administrative department and case management, and officers can learn a a bit of everything.

At the IATF, Martin takes on both administrative and operational roles, completing the necessary paperwork and participating in patrols, roadblocks, stop and search exercises, etc.

In order to do this, members had to take numerous courses, including survival training and training in the use of different types of firearms.

“It doesn’t matter which unit you’re attached to, the police work where the police work. But the IATF is a specialized unit so, based on our areas of operations – Sea Lots, Beetham, Laventille, Port of Spain – it could be considered more risky. However, working anywhere as an officer is high risk.

And although the IATF is a male-dominated unit, she said she is treated with respect, not discriminated against and that they all work in tandem as a team, as guardians of their own. brothers and sisters.

Find balance

Martin, who is engaged and has four children, describes herself as a person of prayer who always goes above and beyond, which she believes helped her receive the award.

“I am first and foremost a mother so, having a protective nature, it is natural for me to want to help people. I am a very spiritual and very outgoing person so I can get along with everyone and am always ready to help.

She said her family were concerned for her safety, but were very supportive of her career.

“My son is three years old and every day he says, ‘Mom, be careful. I love you. Meet on your return. And he wants to be a police officer when he’s older because he admires his mother.

She added that at some point in her 15 years of service, she found a balance between work and home.

WPC Stacey-Ann Martin with her award for outstanding work. – PHOTO BY SUREASH CHOLAI

“It works pretty well for me. I don’t bring my professional life home or my personal life to work. I’ve seen my share of gruesome scenes, but on the way home I condition myself and take care of everything. I’ve learned to compartmentalize the two, so by the time I open my front door it’s mom and wife mode.

She said she didn’t know what the future held in store for her, but that TTPS is a diverse organization and looks forward to any growth. And if she were ever to have her own business as she had dreamed of, that would involve food.

“I always liked to cook when I was young. I loved seeing the joy it brought to my family when my grandmother and I cooked and the family sat and ate a meal together. I see that same joy and friendliness when I cook and we sit and have a meal together. Sharing a well-prepared meal brings out a type of emotion that cannot be properly captured in words.

“So if I were to take the entrepreneurial route and open a business it would definitely be a family home style restaurant / kitchen where people could come and share a meal that I prepared and hopefully feel a part of that indescribable emotion that I feel while cooking and sharing a meal with my loved ones. “


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Sadie Barnette Recovering from her father’s past https://hellven.org/sadie-barnette-recovering-from-her-fathers-past/ Fri, 31 Dec 2021 14:00:06 +0000 https://hellven.org/sadie-barnette-recovering-from-her-fathers-past/ Can you describe what goes on at work? It is made up of two pages from the 500-page surveillance file the FBI amassed on my father, Rodney Barnette, who in 1968 founded the Compton Chapter of the Black Panther Party. My family filed a FOIA application in 2011 and about five years later we finally […]]]>

Can you describe what goes on at work? It is made up of two pages from the 500-page surveillance file the FBI amassed on my father, Rodney Barnette, who in 1968 founded the Compton Chapter of the Black Panther Party. My family filed a FOIA application in 2011 and about five years later we finally received the file.

The dossier is at once chilling, moving, disturbing and violent. Surveillance sometimes looks like a harmless information gathering process, but it often involves harassment, intimidation and agent provocateurs. In 1969, because of his political activism, my father was fired from his job at the post office. My first reaction to these documents was: first, it’s terrifying, and second, I’m lucky my dad lived and I’m lucky that I am living. I thought, how can I get this material back? How can I underline my father and our family history, which is the history of so many other families in this country? So the work is certainly about reclamation and repair to some extent, but it does not intend to repair the evil per se. It is more of a repair trip. Or reparation as a practice, meditation.

I created a giant stencil, a machine cut it out, then put it on paper and applied graphite to the surface. The result looks like a carbon copy. There is a ghostly element in the white-on-black text. I always pay attention to interacting with the source material, but not competing with it – or altering factual information.

At 4 by 5 feet, the diptych is quite large. I really wanted him to confront you on a human scale. The first panel shows a page dated May 25, 1972. It’s from a time when the FBI essentially lost my father. I love this slippery moment of the unknown. The page reads “residence unknown” and “employment unknown”. The agency later found her address because it monitored subscriptions to “The People’s World”, the Communist newspaper.

The second panel is a passport photo, which almost looks like a silkscreened political poster, as the photograph has been photocopied and re-photocopied so many times. I was thinking about how ID photos instantly criminalize and dehumanize someone, how they make them a number. I imagined this photo on hundreds of FBI offices, and how, to his agents, my father was a expendable person, an “extremist.” My experience was: if I draw this image by hand, by a certain alchemy of love and work, can I transform it into something else? Can I paint a portrait of a father who dares to imagine a new world? It was really rewarding to draw the roses in colored pencil. The colors stand out against the graphite in a way that makes the flowers look like stickers. I was thinking of domestic spaces and healing rituals, how we give each other flowers to say “I love you” or at funerals to mourn and commemorate loved ones.


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Dates with repeated numbers are important in numerology https://hellven.org/dates-with-repeated-numbers-are-important-in-numerology/ Wed, 29 Dec 2021 22:01:32 +0000 https://hellven.org/dates-with-repeated-numbers-are-important-in-numerology/ EEven for people who are not inclined to spirituality, picking a date for an important event can seem like a test of fate. Natural instincts may prompt you to choose something special’s anniversary or an anniversary or a date with a favorite number, for example – and, perhaps more urgent, to avoid a date that […]]]>

EEven for people who are not inclined to spirituality, picking a date for an important event can seem like a test of fate. Natural instincts may prompt you to choose something special’s anniversary or an anniversary or a date with a favorite number, for example – and, perhaps more urgent, to avoid a date that reminds you of something negative or trigger (March 13, 2020, anyone?). But in any case, dates with repeated numbers tend to stand out. And according to numerology, this is because these patterns have spiritual significance.

As the repeated numbers often appear in a way that seems to transcend coincidence, they are called angelic numbers in numerology. In general, they are believed to convey a message from the universe related to a certain energy or frequency related to each repeated number, whether it is a simple series (like 111 or 222) or one lesser-known angelic numbers that carry intrinsic or historical value.

“These repeated numbers can serve as a guide and a gentle invitation into our lives.” —Jasmine Wolfe, numerologist

If you apply this same concept of numerical meaning to dates with repeated numbers, like 1/1 or 1/11, a special meaning appears there too, according to the numerologist. Jasmine wolfe. “Used as a spiritual tool, these repeated numbers can serve as a guide and a gentle invitation into our lives,” she says. Below, she shares the specific numerological meaning behind each date with repeated numbers and offers key information on how to navigate them accordingly.

Here is the meaning of dates with repeated numbers, according to a numerologist:

1/1

Since this date always begins a new calendar year, you won’t be surprised to learn that it basically means a fresh start. “One is the number of new starts and possibilities,” says Wolfe. Setting intentions or goals would be one way to harness that energy, although Wolfe suggests devoting at least part of the day to some recovery time for me: this day. “

1/11

Since number one carries strong initiation vibes with it, you can think of this day as an even more powerful version of 1/1. “We can expect to learn an important lesson along the way in our life and perhaps get a glimpse of the more important lessons that we will learn in the coming year,” says Wolfe. Approaching this day with a sense of openness and honesty can put you, mentally, in a space where you are well prepared to receive these signs of new things on the horizon.

2/2

The number two denotes a relationship between one person and another – the collision of two, if you will. As a result, this day is all about partnerships, explains Wolfe. Specifically, you might become aware of a change you need to make in your relationship habits, as sensitivity, empathy, and intuition may be more pronounced on this day, she adds: “It is. nice to sit down and take stock of the feelings that surface. . “

2/22

Several pairs of twos brought together can be the signal for a collaborative or community effort, or, perhaps, the need for one. “It will probably be a great day for politics and society,” says Wolfe. “It’s a number on building and creating things, and a number on foundations.” In that vein, it is possible that a political movement or event on this day will lay the groundwork for larger-scale societal changes to come.

3/3

The number three comes true when it comes to how we communicate our true personality and identity to others. As a date, the three repetitions channel this self-expressing energy into all things creative and social, says Wolfe. “A good use of that energy is to tap into your creative hobbies, like drawing, painting, gardening, cooking and baking, makeup, or whatever fills that artistic or aesthetic space for you,” says -she.

4/4

Like the meaning of the fourth astrological house, the numerological meaning of four is closely related to family, roots, and security. Think of the four as repeated numbers in a date, and that essentially turns our collective attention to the home, whether it’s a place, a feeling, or both. “Spending time with family and loved ones, paying bills, or focusing on your mental and emotional health are all great ways to honor the energy of this day,” says Wolfe.

5/5

Take special note: Wolfe marks this day as a harbinger of change. Like the wildcard of numerology, so to speak, the number five is about freedom, upheaval, and adventure, and repeating all five could make changes big or small. “Remember that seemingly small changes can have much bigger ripple effects,” says Wolfe.

6/6

Refer to astrology once again for the number six: Like the sixth astrological house, the numerological meaning of the number six relates to physical and emotional health, and the daily habits you might take to support (or struggle) vs). As a result, several sixes in a date isn’t much to worry about (hey, we’re not talking 666 here) because it is a signal to take care of yourself. “It could be a day to make a doctor’s appointment or even just take a day off to avoid burnout,” says Wolfe.

7/7

As her lucky reputation might vaguely imply, the number seven has fatal numerological significance that is closely related to personal truth, intuition, and the inner psyche. To embody this energy, it might be wise to spend 7/7 in quiet contemplation, says Wolfe. “Seven is the number of seeking the truth and the answers, but often the answers we seek are buried inside of us,” she says. “If you take care of superficial tasks or distractions, you might be missing out on something miraculous. “

8/8

While you might have been tempted to set intentions on 1/1, Wolfe says 8/8 can be just as powerful on a day for such activity, if not more. “From a numerological standpoint, the number eight is the number of energy and manifestation, so it’s the most powerful day of the year to aim for something new,” says Wolfe. To lean into it, consider setting a goal that you are sure you can achieve over the next 12 months.

9/9

There is a vibe outside of the old, with the new at number nine in numerology. According to Wolfe, this makes 9/9 a good day to close some doors and open others in our lives. From an endings perspective, it’s worth considering, in particular, what you might need to wrap up, pin, or let go in order to more confidently enter the next chapter of your story.

11/11

As the only singular date where the same number is repeated four times in a row, 11/11 has its own meaning. “It is also the only day of the year when we see a master number repeated twice, ”says Wolfe, referring to the numbers 11, 22 and 33, which offer additional power and potential when they appear in a person’s numerology chart (just take Jennifer Aniston, as an example).

In the case of the 11/11 date, in particular, there is a fateful or fateful vibe, almost like an eclipse in astrology, where the universe seems to be taking the wheel. “It’s a day when it’s better to be open to receiving what comes your way than to be active in setting an intention yourself,” says Wolfe. “Because the angel number 11 has to do with our path and our purpose in life, a new aspect of it can be revealed to us on this day. “

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The joy of a positive female representation in Disney’s “Encanto” (Opinion) https://hellven.org/the-joy-of-a-positive-female-representation-in-disneys-encanto-opinion/ Mon, 27 Dec 2021 23:35:00 +0000 https://hellven.org/the-joy-of-a-positive-female-representation-in-disneys-encanto-opinion/ “Encanto” is Disney’s latest film, the 60th in its animated repertoire, and hits theaters at the end of November and Disney + on Christmas Eve. The film radiates more positive and diverse portrayals of women than any Disney movie, or even any movie I can think of. The story follows a magical matriarchal family, the […]]]>
“Encanto” is Disney’s latest film, the 60th in its animated repertoire, and hits theaters at the end of November and Disney + on Christmas Eve. The film radiates more positive and diverse portrayals of women than any Disney movie, or even any movie I can think of.

The story follows a magical matriarchal family, the Madrigals, who live in the mountains of Colombia and serve as spiritual guides and healers for the townspeople. The protagonist of the film, Mirabel, voiced by Stéphanie Beatriz, is the black sheep of the family, the only member of the family who does not have known superpowers. One brother can lift everything, another can make roses from nothing, Mirabel’s mother can heal any wound, a banished uncle can see into the future, his young cousin can talk to animals.

Mirabel feels like the outcast in her house, but she maintains a semblance of confidence and never gives up her intuition, intellectual curiosity and sense of justice to uncover the truth and protect her family.

The plot is beautiful, resonating with themes that are ubiquitous in this second pandemic holiday season – from closeness to family, homes as the main stage for all the action, intuition, and the way things are done. part ways and get back together, if we’re lucky. The music, written by Lin-Manuel Miranda, is catchy, the character development is nuanced and refreshing, and the plot, while as predictable as any Disney movie, is nonetheless full of suspense.

Perhaps most poignantly, the female characters of “Encanto” refreshingly depart from Disney’s long history of throwing off sexualized Barbie-type characters who lack ribs (think: “Cinderella,” “Snow White “). Even when they swap mops and brooms and need to be saved by a man’s kiss (“Sleeping Beauty”, Ariel in “The Little Mermaid”, Princess Jasmine in Aladdin “), and they are superheroes who save the day (think: “Moana”, “Pocahontas”), they are always feminine women with big breasts, small features and curves, with long hair and little clothing.

In contrast, Mirabel in “Encanto” is a flat-chested, middleweight, artistic, glasses-wearing antihero. She’s geeky and anti-social, with a wide, freckled nose and thick eyebrows, a far cry from the rib-less Disney stars of movies of the past.

Additionally, the main character’s sister Luisa, voiced by Jessica Darrow, is a strong woman, with bulging muscles and a butch demeanor. She would definitely be a man in any other movie, but she’s pleasantly feminine and just has a more masculine gender expression. It’s brilliant. I can’t imagine any other Disney movie – or any movie for that matter, animated or not – where a female character is torn apart and loved. Big biceps and manual labor are left to men, or women who are outcasts. The 12 year old girl in me has a huge crush on her.

They also allow the Luisa room to be multidimensional. Mirabel, at the end of the song “Surface Pressure,” in which Luisa admits she doesn’t feel safe under the solid exterior, tells her, “You’re wearing too much,” and Luisa pulls her sister for a hug. greenhouse. The message: You can be strong and feel weak, be tough and feel insecure. This is an essential message for our children, especially as they watch this film through the prism of the pandemic, reaching majority in an increasingly tenuous world.

The Madrigal home is notably feminine, run by Abuela, the grandmother, a stoic woman with a square jaw and a wide walk, whom everyone listens to. There is no father, no grandfather, no mayor or president or other authority figures in the film itself – no man, in other words, present or spoken , to step in and take charge or exercise his masculinity to drive the cheeky plot.

The only men in the film are Maribel’s father, a gentle man who is afraid to speak up when Maribel learns the family may be in trouble and encourages him to keep it a secret; and a brother-in-law, a future brother-in-law, as well as a cameo of a priest, all of whom take on supporting roles at best and offer no balm.

As a child, I loved watching Disney movies. I had memorized all the songs and dreamed that I was inserted into the storylines, sliding my mermaid tail across the ocean with Flounder in “The Little Mermaid” or flying on a magic carpet in “Aladdin”.

However, I never felt like I could relate to female characters. Much like the women in fashion magazines or TV shows, whether adults or children, the club felt reserved for women who were thinner, prettier, more feminine than I could ever be. This movie is a big change.

To be clear, however, the film’s female portrayal leaves some room for improvement. On the one hand, the nervous Luisa, who easily carries a bunch of donkeys on her shoulders, wears a skirt and her hair is pulled back into a ponytail. Would it be too much to ask him to introduce her as a butch and wear pants or short hair?

Additionally, in one of the first issues, Mirabel sings her family tree to the kids in town to help explain who everyone is, she describes her female sister Isabela as a “beauty” and the muscular one as ” muscles, ”presupposing that the two are somehow diametrically opposed, as if the strong, butch-like sister couldn’t also look beautiful at the same time.

This further reinforces the ideals of feminine beauty which are wise and tiny and pink is closer to what we consider aesthetically pleasing than a thick middle and etched facial features. For my part, I find Butch magnificent (full disclosure, I am Butch).

Yet there is so much joy and reason to celebrate this new piece of culture that has entered our living rooms and the hearts of children.

Translated directly from Spanish, encanto means the attraction of something, something that is sweet or charming. It is a close neighbor of encantar, the verb “to love” and “to enchant”.

As I watch “Encanto” for the eighth time in three days with my 4 year old, I channel my inner child, overjoyed to see women on screen who feel more like me. And I marvel that my child grows up knowing that women can be both strong and beautiful, that they can lead and save the day.


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Adjustment of legislation, opening of the Bicentennial Bridge https://hellven.org/adjustment-of-legislation-opening-of-the-bicentennial-bridge/ Sun, 26 Dec 2021 10:20:41 +0000 https://hellven.org/adjustment-of-legislation-opening-of-the-bicentennial-bridge/ The holidays are a great time of year and I wish everyone a very Merry Christmas. My life, like yours, is rather hectic, but there are so many great and inspiring events at Christmas. I won’t give you any advice about Christmas, but I’m sure you’ve been told time and time again with more spiritual […]]]>

The holidays are a great time of year and I wish everyone a very Merry Christmas. My life, like yours, is rather hectic, but there are so many great and inspiring events at Christmas. I won’t give you any advice about Christmas, but I’m sure you’ve been told time and time again with more spiritual people than me the importance of Christmas.

In addition to all the events that accompany Christmas, the Capitol is very busy. I have eight bills that have been tabled. The various people and organizations they touch have been in contact with me themselves or through their lobbyists to make sure these bills work as intended.

House Bill 557 is a bill I introduced and passed last year relating to unlicensed residential care facilities that provided housing and child care 24 hours a day, 365 days a year. Although we have been able to adopt reforms in this area, this is often only the beginning of the battle, as we are now working with the relevant state agencies to ensure the adoption of regulations affecting the intention of the government. law. I also meet with the various organizations affected by the bill to ensure that there are no unforeseen consequences.

Everyone, I’m sure, has heard of the bridge to Adrian Island. It is now complete and anyone can travel to the island. There is still work to be done on the island, but it has been opened to the public. The project was a vision that spanned over 20 years, but it started with individuals with a vision and much of our community endorsing it. I know there was opposition from some regarding the construction of the bridge, but before you decide if it was good or bad for the community, take the time to enjoy it and then form your opinion. . Keep in mind that the majority of this project was made possible by people who donated their time, talent and treasure for what they believed was for the good of the community.

Salary increases for the state are now a priority issue for the legislature. Our role as gatekeepers of government is no different from that of CEO of a company. The reality of the current market is that wages are going up, and by the time we train people every year to replace departing employees, it will be cheaper to raise wages. We must value our workers, treat them with respect and take the necessary steps to encourage them to stay.

Crown corporations raise wages not out of generosity, but because they recognize it is the most efficient and best way to run their businesses. Each of us involved in business has had to train new workers and understand the value of retention. Imagine having a business with the turnover we have in the state. That is why, along with Senator Mike Bernskoetter and Representative Dave Griffith, I sent the following letter to our fellow Representatives:

“To my esteemed colleagues in the Missouri House of Representatives,

“I am writing to you today to urge your support for the proposed salary increases for government employees. As you all know, our government employees are among the most underpaid in the country. The study conducted by CBIZ Human Capital Services last year found that the salary earned by approximately 38,000 state employees is much lower than what is considered competitive in the market. The average annual salary of our employees state, adjusted for the national level, is $ 39,682.

“It’s the lowest in the country.

“It’s time we did what is necessary… it is time we did the right thing. We spend hours discussing how to improve so many facets of our condition, from roads, taxes, economic industry, health care or public sector services.Every day that we spend in a committee hearing, or in the House … we are surrounded by government employees. Brilliant, dedicated, hardworking and gifted people who seek to help us in any way we can so that we can better help this They are here many nights longer than us, working long and tireless to help us do our jobs.

“And there are so many more across our state who are working to keep us safe, to maintain our roads, to continue to advance innovations or to help the people of this state. how we could better the economics of the state, and we’ve worked hard on several initiatives to attract business, to “show them Missouri is open for business.”

“But how long do our government workers have to continue serving as the caboose of this train? How long do we need to read the headlines confirming that our condition is rated ‘worst’ of all? We take pride in our state and all it has to offer, and the fact that we continually have the lowest paid government employees in the country is not a designation any true son or daughter of the lord has to offer. ‘State Show-Me should be proud of.

“Plus, we’ve seen the effects: Our state departments are not only struggling to hire people for vacancies, but we’re also losing people. Bright and talented workers are leaving our agencies for private sector jobs, and our agencies have literally become training grounds. A prime example is the MoDOT – every year our transportation department hires and trains people on how to maintain and build our roads, but eventually a good number of those hires will find that they can earn more money. money working for the county doing the same job. Our departments have become training grounds, and it really should be otherwise.

“We can keep limping and giving incremental increases here and there, but the point is that as the cost of living continues to rise, our workers’ wages have remained stagnant. And that is forcing our workers, our people, to make effort decisions. We can invest millions of dollars and offer massive tax credits to keep a GM plant in Missouri, but why can’t we really invest in ourselves? We should put this money in our own people, knowing that an investment in them is an investment in the future of our state.

“We are the Show-Me State. Let’s show our people that we care. Let’s show them that their work matters and that we want them to achieve their dreams like any other American.”

As always, your contribution is essential to my ability to represent you effectively. Please call 573-751-0665 and email [email protected] with your questions, thoughts and concerns.

State Representative Rudy Veit, City of R-Jefferson, represents the 59th District and shares his take on issues related to the state twice a month.


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Why the resistance against the Auroville “Couronne” project is not justified https://hellven.org/why-the-resistance-against-the-auroville-couronne-project-is-not-justified/ Fri, 24 Dec 2021 09:29:56 +0000 https://hellven.org/why-the-resistance-against-the-auroville-couronne-project-is-not-justified/ Residents of Auroville are protesting the Crown Road project. Photo: @ GijsSpoor / Twitter Auroville was inaugurated in February 1968 with a charter and an urban plan that its founder, Mirra Alfassa, had commissioned from the architect Roger Anger. The final attempt to block the work is to request an EIA before completing the remaining […]]]>

Residents of Auroville are protesting the Crown Road project. Photo: @ GijsSpoor / Twitter


  • Auroville was inaugurated in February 1968 with a charter and an urban plan that its founder, Mirra Alfassa, had commissioned from the architect Roger Anger.
  • The final attempt to block the work is to request an EIA before completing the remaining work on the Crown and amending the master plan.
  • Given that more than 40% of the Crown is already complete, the latest demand from opponents of the project becomes all the more questionable, writes one resident.

The clearing of the Crown, Auroville’s main urban route, again encountered resistance after 25 years of discussions and waiting, on December 4. The police had to be called to move the work forward. There was no violence and no one was injured, as alleged.

Those chaotic events and the organized polarization of the community were deeply saddening. A fact check is the need of the hour.

Auroville cannot claim to defend “human unity” as long as the city announced and promised to the world in February 1968 is not built with agreements and concord.

Auroville’s refusal to realize itself as a city and the voluntary blocking of the master plan by an organized group that claims to speak for all of Auroville, through disinformation and petitions, have crippled things. Clear the land designated for Auroville Crown project was halted, again taking the rest of Auroville and its hopes for the future hostage. It is as serious as when the Sri Aurobindo Society (SAS) sued Auroville on the basis of false allegations in 1975.

Thus, this orchestrated campaign of propaganda and defamation, in the name of human unity, must be examined.

Auroville over the years

Auroville was inaugurated in February 1968 with a charter and an urban plan that the Mother – Mirra Alfassa, the founding spiritual leader of Auroville – had herself commissioned, by inviting the architect Roger Anger. She worked with him for three years to come up with a model which was finally approved in January 1968. This became the Plan Galaxy and was prominently displayed at the entrance to the Auroville Amphitheater, where the Charter was then read, welcoming the people of the world.

City map presented at the inauguration of Auroville in February 1968. Photo: Auroville Foundation.

In December 1975, shortly after the mother’s death, SAS filed an affidavit in a Pondicherry court claiming, among other things, legal ownership of the land. The trial would span 12 years during which the SAS took the case to the Supreme Court, claiming that Auroville was a religious body and, as such, the government could not intervene.

These were serious innuendo, threatening the very foundation of Auroville and the principles on which it rests: non-ownership – for land and property belong to Auroville and not to any person or religion.

The “City the Earth needs” was clearly defined:

“Earth needs a place where people can live away from all national rivalries, social conventions, conflicting morals and rival religions. A place where human beings, freed from all slavery of the past, can devote themselves entirely to the discovery and practice of the Divine Consciousness which seeks to manifest itself. Auroville wants to be that place… ”

The land purchased in the name of the SAS was intended for the construction of the city, the place of manifestation of these objectives. It must be said that the February 1968 plan did not have a green belt. The architect’s specifications were an experience for humanity contained in a city for 50,000 people envisaged in such a way that there is a place for everything and for all, and a balance of urban area with more than 50 % of vegetation cover. Soon after, the architect also proposed a green belt around the city. The Mother accepted this on the condition that it be used for agriculture to support the city.

Once the dispute has been settled in favor of Auroville and the Auroville Foundation Act adopted in parliament, the land belonging to the company Sri Aurobindo was handed over to the Auroville Foundation for the development of the proposed city and to carry out its life and activities.

Auroville started out on a vast arid land that by standard logic would not be suitable for such a daring project. This did not prevent the project from moving forward with the aim of finding the most innovative or direct solutions to the most material and spiritual problems of the Earth and of humanity. This is the scope of the Auroville Charter.

The early years saw dedicated work to regenerate the land and slowly make it green and fertile. Much more happened in the areas of renewable energy, water, education and culture, but these were not immediately visible. With the advent of the Auroville Foundation Act, certain processes were put in place by the board of directors, such as the Master Plan, necessary for the development of this unique city.

This led to the first open resistance against the city plan. But after two years of dialogue, near unanimous agreement was reached and the process continued with the approvals and master plan published in the India Gazette in 2010.

“A lobby responsible for blocking development in Auroville”

Unfortunately, the narrative around Auroville began to change even as the master plan was formulated and media messages about Auroville shifted from “City of the future” to claims of an eco-village, a forest town, sustainability and lifestyles. At first this shrunken and changed paradigm went unnoticed until it grew into a small but dominant lobby interfering with the development of the city.

Despite the master plan in place and its key elements ratified by the Residents’ Assembly, which included the Crown, development in the city was stalled for more than 20 years due to issues with trees, the environment and topography. Those who opposed development did not come up with proposals that would fit successfully into the Plan.

The intervening years saw trees deliberately planted on sections of the Crown, making it inaccessible to Aurovilians. Blocking work on key sections of this Plan area had become a model. Land ownership came into practice under the excuse of trees. The areas designated for the city under the master plan were taken over without processes or permissions. In the process, trees were planted without consulting the plans for the area; and the area was declared forest.

As we came to hear statements of support for the city plan in public, it encountered stone walls in practice. This includes questions regarding Auroville’s detailed development plans, its land protection and roads which have been repeatedly and systematically blocked with apologies for further study, dialogue or process.

The latest attempt to block the work is the request for an Environmental Impact Assessment (EIA) before completing the remaining work on the Crown and even modifying the master plan. Given that more than 40% of the Crown is already completed as well as buildings funded by the Indian government, the latest demand from opponents of the project becomes all the more questionable. Retaining the Crown would mean blocking new pedestrian-friendly mobility, adding to pollution, delaying the urban center of Auroville and increasing the financial burden.

Changing a conventional municipal plan may be possible through conventional means, but a visionary charter backed plan to conduct an experiment is a whole different matter.

Auroville already has three million trees, or about 1,000 trees per person of the current population. For felled trees, replanting is planned in the green areas of Auroville. On the other hand, Auroville’s work on renewable energies remains exemplary.

Sadly, some of the youth have been influenced and misled by all of this for years. Some of them have very different feelings about everything that is going on, but are too intimidated to speak up. Given the lack of education regarding the project they inhabit, they have come to believe that nothing should be done to harm the “forest”.

The Youth Center was placed where it is now, on a temporary basis, with documented agreements that no buildings would be built there and no obstructions would be made when the road came. All of these agreements have been flouted for obstruction. Not collaborating has been the norm over the years, prompted by some. This only legitimized the impunity of these actions.

What should have been an internal affair for Auroville has now been disproportionate by the allegations of external threat. This “conflict” orchestrated through media and petitions and the targeting of people they see as “enemies” in the name of human unity must be debunked and the future unlocked.

Anu Majumdar has lived in Auroville for a long time and is the author of Auroville: a city of the future.


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ASIA / CHINA – Spiritual retreat for priests for Christmas https://hellven.org/asia-china-spiritual-retreat-for-priests-for-christmas/ Wed, 22 Dec 2021 12:09:26 +0000 https://hellven.org/asia-china-spiritual-retreat-for-priests-for-christmas/ ASIA / CHINA – Spiritual retreat for priests for Christmas Beijing (Agenzia Fides) – Eliminate the evils of the world with which priests have contaminated themselves within society and return to the flock to exhale the scent of the shepherd: these are the recommendations made by Mgr Joseph Shen Bin, bishop of the diocese of […]]]>

ASIA / CHINA – Spiritual retreat for priests for Christmas

Beijing (Agenzia Fides) – Eliminate the evils of the world with which priests have contaminated themselves within society and return to the flock to exhale the scent of the shepherd: these are the recommendations made by Mgr Joseph Shen Bin, bishop of the diocese of Haimen (Nantong ), in Jiangsu Province, mainland China, speaking to his priests during the spiritual retreat for Christmas. During the four days of intense spiritual retreat, from December 14 to 17, the diocesan priests reflected and meditated on the priestly vocation, each from their own experience. They then approached the theme of their relationship with God, with the community, with the faithful, with the Bishop and with their confreres. In addition, they were also faced with the excessive search for money, power, physical well-being of some priests. All the themes were the subject of discernment, in the awareness of their own priestly vocation. The retreat was a spiritual renewal for all, according to the testimonies of the participants, who now feel ready to leave with the strength received from these intense days of meeting with the Lord, with the priestly brothers and with their bishop, Monsignor Shen. Trash can.
The diocese of Haimen (Nantong) is located in the eastern part of Jiangsu province. It recently celebrated the 95th anniversary of its foundation and also the 95th anniversary of the consecration of its first bishop, Mgr Simon Zhu Kaimin, who was one of the first 6 bishops of Chinese origin consecrated by Pope Pius XI to St. Pierre, October 28, 1926, fruit of the intense pastoral work of Bishop Celso Costantini, the first apostolic delegate in China. During his 30 years of episcopal ministry, Bishop Simon Zhu built 156 churches (almost one for each village and district), as well as a hospital, a school, a home for the elderly, an orphanage and many other social services. , such as evangelism tools. In July 1931, he also founded the congregation of the Sisters of Saint Thérèse of the Child Jesus, which today has about thirty nuns active in the parishes, in the health and social fields. He has been defined as “the apostle of Jesus, pillar of the Church”. Currently this ecclesiastical district has more than 30,000 faithful, divided into 24 parishes, with 15 priests and around 20 religious. Even today, the diocese of Haimen is one of the most active communities in the field of pastoral care and evangelization. (NZ) (Agenzia Fides, 12/22/2021)


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